Saturday, February 17, 2018

Jeremiah and the Blockchain

I don’t know why that phrase entered into my mind all of a sudden six months ago. On the one hand, I have had a fascination and affection for Jeremiah the Weeping Prophet for many years. But interest in cryptocurrency and the blockchain is recent. Once these two dissimilar things arrived within my consciousness I decided to explore. So how do we tie together Jeremiah and the Blockchain? My thoughts developed as follows. To begin, Jeremiah is one of the most important links in the chain of people and events that created the Jewish people and enabled them to survive. And without them the history of the past two thousand years would have been completely different. No Christianity or Islam, for sure. Would there have been a Renaissance? Enlightenment? Science and Industrialization?

Rembrandt Harmensz. van Rijn - Jeremia treurend over de verwoesting van Jeruzalem - Google Art Project
Rembrandt van Rijn,
 Jeremiah Lamenting the Destruction of
Jerusalem
, c. 1630

Jeremiah and his Time

The First Axial Age

Jeremiah belongs to the Axial Age, a time that saw similar and near simultaneous changes to the major civilizations from Europe to China. Confucius, Lao-Tzu, Siddhartha (Buddha), the Hebrew prophets, the Greek philosophers were essentially contemporaries. All of these people have had a permanent effect and a role in creating the cultures and religions that have lasted down to the present. In this period, religion transitions from the communal to the personal. Karl Jaspers originated the axial age concept and some recent explicators are Karen Armstrong, Robert Bellah, and Ilia Delio. The last author combines and summarizes several sources in her book Christ in Evolution when she says:

“In the preaxial period, the human person was cosmic, collective, tribal, mythic, and ritualistic. Myth was a way in which the human person gave meaning to his/her world through the context of stories that contained essential truths. The idea of primal consciousness as mimetic consciousness, that is a consciousness of imitation, meant that humans identified with their surroundings…..Axial consciousness generated a new self awareness that included awareness of autonomy and a new sense of individuality. The human person as subject emerged. Jaspers states that, with axial consciousness, personality was revealed for the first time in history. With the emergence of the rational individual came a new sense of freedom by which the human person could make conscious and deliberate decisions.(1) Although the world religions that emerged in the first axial period are widely divergent in their doctrines and rituals, they share a common existential thread: self reflection and self transcendance of the human person.” thread: self reflection and self transcendence of the human person.”

A Problem with Trust

Jeremiah exemplified the new self-aware person of that era. He appears as one of the first people in history who reflects upon and describes his feelings. He is expressive. He attempts to help his fellow citizens in Jerusalem and exiles in Babylon make the transition from over emphasis on ritual to instead elevate their personal conduct and interact with their neighbors with integrity. Trust and individual responsibility are important to him. He described their problems in this area when he says:


“Beware of your friends;
 do not trust anyone in your clan.
 For every one of them is a deceiver,[c]
 and every friend a slanderer.
 5 Friend deceives friend,
 and no one speaks the truth.
Jeremiah 9:4–5

Jeremiah taught individual ethical responsibility. And also his younger contemporary with whom he corresponded, Ezekiel, communicates the same. Ezekiel 18 states that no longer will the proverb hold that says the fathers have eaten and the children’s teeth are set on edge. But rather, the soul that sins, it shall die.

Our Present Time

2nd Axial Age

But how does Jeremiah and the axial period relate to us now? Perhaps we are in a new, second axial age. This might be illustrated by making analogies with his time and ours. The first thing to note is the question of what brought about the first axial age. Part of the answer must be that it was spurred by technological developments related to travel and communication. New technology creates new ways for humans to relate to and organize each other. The technology that we use for communication determines our consciousness, how we think, and how we perceive the world. Marshal McLuhan, who may have been the first to describe this, is convincing to me. And the developments since his death, involving the personal computer and the internet, validate what he said, in my opinion.  Our external memory is enhanced much more than what was possible for Jeremiah and other Axial people. A necessary first step was the invention of the printing press. It allowed books and mass literacy to proliferate. And, more recently, digital memory allows thousands of books even in a small thumb drive. And, due to the internet, we have near instantaneous access to the thoughts of others anywhere in the world which may bring instant validation, challenge, critique or other engagement of our views. And likewise, we have continued to develop ethics and morality and self-discipline. One may decry current ethics and morality but progress has been made in many areas. The world now frowns on wife beating, slavery, torture, punishment for religious beliefs, and many other things that were acceptable even to the deeply religiously devout of earlier societies.

So, technology, communication, and financial innovations help to bring about the first axial age. Also note that coinage, that is, technology related to money, was invented in the 1st axial age. In parallel, the new digital currency and what is entailed by it, is ushering in a 2nd axial age. 

Trust and the Blockchain

Three Top Cryptocoins (3) 
Like Jeremiah, we still have problems related to trust. The invention of the Blockchain addresses this problem. It makes possible a universal and unchangeable record of transactions. Incentives reward the keepers of the record. This permanent record may be viewed by anyone. Once something makes it to the blockchain, whether a financial transaction or medical record, after requisite confirmations, it is there permanently. It may not be changed.

In our new era, there is a distrust of central authority. Authority is being decentralized. Authority has become relational and social.

How to manage social relationships? For Jeremiah: Know God. Be honest. Know Thyself. Be personally responsible. What Jeremiah said still has validity for us. We are individuals who should act responsibly. In addition, in this 2nd axial age, we are developing newer tools. Yes, the blockchain is new technology for currency and payment, a breakthrough in money just as the invention of metal coins was in the first axial age. But, the development of the blockchain is making possible a web of trust, a decentralized means for validating and measuring trustworthiness. And making possible new and creative means for attending to other of our social problems that Jeremiah and those Hebrew prophets addressed like feeding the poor, eliminating poverty, providing clean water, improving health, and other things an easy search will uncover (4). I’m kind of excited about the prospect of a basic universal income too.

(1)  Ilia Delio, Christ in Evolution, Orbis Books, 2011.

(2) Delio cites here Karl Jaspers, Origin and Goal of History, trans. Michael Bullock
 ( New Haven: Yale University Press, 1953), 1, 23, 27.


Friday, February 09, 2018

Turtle Power

The new crypto, Turtlecoin, has a Memphis connection. It has only been in existence for two months.  I found out about it a week ago.  Following it in this early stages has been fun and instructive. A great way to learn about cryptocurrency and the blockchain.

Sunday, February 04, 2018

Picture Consciousness and Rudolf Steiner and YouTube

A number of people who are significant to me find value in the life and writings of Rudolf Steiner.  I had attempted to read one of his books a few years ago but just have not been able to get through it.  A friend recommended to me a book by Gary Lachman about him and so far it looks to be helpful and full of insight.  Here is a quote lifted from my Kindle of interest to me.

Steiner was captivated by a kind of picture book whose figures could be moved by pulling a string. He tells us that he and his sister spent many hours with these, and that through them he took his first steps toward reading. In later life, Steiner would argue that a kind of “picture consciousness” formed the type of consciousness of human beings during their “Old Moon” incarnation in the distant past, and that in the future, this would return and be integrated with our current rational consciousness to form a new state, what he called our Jupiter incarnation. One area his childhood toys certainly did influence was Steiner’s system of education, which employs similar picture books in its kindergartens.*

Seems to me that "a kind of 'picture consciousness'" that he projects to arrive in the future has now come to us, first with Television, then the internet, YouTube, and how we make use of the easy capture of photos and videos with our cell phones.  I should review what Marshall McLuhan said about this.  I think it squares with his thought.  Who we are, how we think, what we are even capable of perceiving all depend on the communication technology that we use.  The communication technology we use forms us.

Does this relate to  why I have so much trouble reading and understanding poetry?

*Rudolf Steiner: An Introduction to His Life and Work (Lachman, Gary)
- Your Highlight on Location 281-287 | Added on Saturday, February 3, 2018 5:24:00 AM


Friday, January 19, 2018

Mother's Day Reading Assignment: Read Books by Women

A couple of years ago, I think it was on Mother's Day, the minister at the church we were attending suggested that we should make a point to read some women authors for spiritual assistance.  I have forgotten the context.  The memory of that popped into my mind recently that I have been reading some women authors.  Had never set out to make it a point to read or not read women authors but it just happened.  A couple of nights I fell asleep trying to list them in my mind.  Before the mid-nineties and Amazon, the list is probably incomplete.  Will add to this as more come to mind.  This illuminates my interests.


Religion, Philosophy, Biography,  Novels and Spiritual Writing 


The Gnostic Gospels by Elaine Pagels   - early eighties


Adam, Eve and the Serpent: Sex and Politics in Early Christianity (1988),


The Origin of Satan: How Christians Demonized Jews, Pagans, and Heretics (1995),


Ancient Israelite Religion - Susan Niditch 1997


Beyond Belief: The Secret Gospel of Thomas (2003)


A History of God - Karen Armstrong - late nineties


Beloved - Toni Morrison 2004


Amazing Grace: A Vocabulary of Faith - Kathleen Norris  ~ 2005 give or take


The Fountainhead - Ayn Rand 2005






Nancey Murphy  2007





Dorothee Solle   2007





Tuesday, January 16, 2018

Christ in Evolution and the Emergence of Technosapiens

Ilia Delio, in the closing words of her book, Christ in Evolution, says, of Teilhard du Chardin,

His "mysticism of action" includes the creative development of technology and realizes that human creativity and the emergence of technosapiens give new expression to Christ in evolution.  Christ is the unifying mystery of what we are about with God if we are to have any hope in God.  Because we humans are in evolution we must see Christ in evolution as well -- Christ's humanity is our humanity, Christ's life is our life.  ....
Christ is the power of God among us and within us, the fullness of the earth and of life in the universe.  We humans have the potential to make Christ alive; it is what we are created for.  

This is beautiful and I want this to be true.  I think we are making this to be true whether we realize it or not.  Despite, on the one hand, the secularization of recent centuries.  And on the other hand, despite large segments of the Christian World holding to what it views as Tradition and rejecting knowledge that continues to unfold as technosapiens evolves. 

Tuesday, December 19, 2017

A Single Word Can Brighten the Face

From a collection of poems The Drop that Became the Sea by Yunus Emre.  First person to express  poems in Turkish, he died ~1320. I'm enjoying this volume.  There is much to think about and meditate here.  The poem below slugged me in the heart.

A single word can brighten the face
of one who knows the value of words.
Ripened in silence, a single word
acquires a great energy for work.

War is cut short by a word,
and a word heals the wounds,
and there's a word that changes
poison into butter and honey

Let a word mature inside yourself.
Withhold the unripened thought
Come and understand the word
that reduces the money and riches to dust

Know when to speak a word
and when not to speak at all
A single word turns a universe of hell
in eight paradises.

Follow the Way.  Don't be fooled
by what you already know.  Be watchful
Reflect before you speak.
A foolish mouth can brand your soul.

Yunus, say one last thing
about the power of words-
Only the word "I"
divides me from God.



Sunday, November 19, 2017

Creation: Not Static but Dynamic


Here's a pithy thought lifted from my Kindle clippings.  Kindle makes it easy to go back to books I've read earlier and see what has jumped out at me that I've highlighted.  Without leaving my chair I can thumb through the hundred or so books that are on the device.  I keep coming back to Ilia Delio's books as they are easy to jump into at any location to pick up an interesting thought.  


Christ in Evolution (Ilia Delio)
- Your Highlight on Location 482-483 | Added on Wednesday, November 1, 2017 5:10:18 AM


Creation is not about a static world but a relationship between the dynamic being of God and a world in process of coming to be.

Wednesday, October 18, 2017

Quote regarding walking on the moon from Myths to Live By - Joseph Campbell

While browsing through a West Town Mall bookstore Thanksgiving weekend 1986, I made one of the most important discoveries of my thought-life.  My in-laws were in town visiting for the purpose of cheering us up.  A few days earlier our second attempt of the year to adopt a child had failed.   So it was fitting for our family to make a trip to the main shopping area in Knoxville of that time.  I don't recall what attracted and impelled me to reach for "Myths to Live By" by Joseph Campbell.  It was just what I needed.  From then up to the mid-nineties, I purchased and read several thousand pages of his works.  This includes his 4 volume "The Masks of God", "The Hero of a Thousand Faces" and other writings.  I recorded and listened to all his interviews with Bill Moyers.  I'll leave it to the reader to do their own internet search to learn more about him.  Where he connected with me was the way he constructed a grand story of how religion developed and evolved in human history.  He is both a modern person who accepts and affirms science and one who finds value not only in our Western Christian heritage but the views from the East also of which he was intimately, experientially knowledgeable.  He was a Jungian. 

He was able to explain to me the evolution of human religious expression.  In Primative Mythology he starts his account so deep in our history that homo habilis and homo erectus are included.  When I came to his work, I was very frustrated with my internal and external religious life.  He greatly relieved my internal pressures by showing me how things came to be the way they were. He gave me a direction for further research and hope. 

The quote below is from the the eleventh chapter of "Myths to Live By" titled Moon Walk: the Outward Journey.  The chapter gives his thoughts in response soon after the first two trips to the Moon in 1969 and 1970.  He was very excited about it and what it would mean.  He would live to 1987.  By then the Space Shuttle program had long ago supplanted the Apollo program.  The quote accents both aspects of his program, he is open both to modern technology and innovation of the outer world and exploration and explication of the inner world. 

It is my whole present thesis, consequently, that we are at this moment participating in one of the very greatest leaps of the human spirit to a knowledge not only of outside nature but also of our own deep inward mystery that has ever been taken, or that ever will or ever can be taken.

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